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Celebrating 50 years of "The Genesis Flood" by Whitcomb & Morris

"The question of the historicity and the character of the Genesis Flood is no mere academic issue of interest to a small handful of scientists and theologians. If a worldwide flood actually destroyed the entire antediluvian human population, as well as all land animals, except those preserved in a special Ark constructed by Noah (as a plain reading of the Biblical record would lead one to believe), then its historical and scientific implications are tremendous."

This quote is from the forward to The Genesis Flood, written by Dr. John C. Whitcomb and Dr. Henry M. Morris in 1961. This February we celebrate the 50th anniversary of its publication.

This book re-defined the science and Bible debate in the 20th century. Earlier in the century, by the time of the Scopes trial in 1925, Christian scholarship had either embraced some form of theistic or day-age evolution, or had consigned the ages of evolution to a “gap” between the first two verses of Genesis 1. Creation was relegated to a “secondary doctrine”—not even included in the famous “Five Fundamentals of the Faith.” Science had become the purview of evolutionists, and Christianity essentially retreated from the scientific arena and capitulated to the intellectual pressure of academic secularism.

The two authors submitted the manuscript to every science-educated Christian they knew of, asking for a serious critique. But so strong was the grip of evolutionary thinking that few would even read the manuscript. Careers and reputations were on the line with any questioning of the status quo. Most preferred to look the other way and ignore the subject. Those who considered the issue at all had comfortably compromised with theistic evolution or the gap theory and did not think it necessary to take a stand.

The Genesis Flood propelled Henry Morris into such prominence that even his detractors refer to him as the father of the modern creation science movement. That book, in the sovereign plan of God, became the catalyst that opened the gates to the pent-up flood of Christian professionals who, like God’s loyal “seven thousand” in the days of Elijah, had not yet bowed their knee to the Baal of evolutionary compromise. A revival among scientifically trained Christians had begun.

Published by Presbyterian & Remormed publishers, The Genesis Flood has been continuously in print for 50 years, and the Institute for Creation Research, which was founded by Dr. Morris in 1970, celebrates the impact of this work and these men. The full impact of this book and these two men will not be known until eternity.

Countless individuals have told how The Genesis Flood changed their lives, giving them a new perspective on science and the book of Genesis. Many have noted that the Christian education movement would never have taken hold without the book, for now the whole Bible could be believed without apology. Certainly this is true for the homeschool movement, which flourished with its underpinnings. The case could also be made that the biblical inerrancy movement would never have gained traction without it, for until that time few held to an inerrant Genesis. It is also true that most of the signers of inerrancy documents did not and still do not hold to a literal and inerrant view of Genesis, yet rank and file Christians could not support inerrancy until Genesis could be defended. This undergirding was supplied by The Genesis Flood.

Many Christian leaders still vilify those who insist the great Flood was global and geologically significant, as is so well expounded in The Genesis Flood. But even evolutionary thinking has shifted in response to many creation challenges, such as catastrophism in geology, gaps in the fossil record, design in living things, etc. Today there are many thousands of creation scientists, hundreds of creation organizations, and millions of creation believers, a movement all catalyzed by the publication of The Genesis Flood.

Over a year ago, ICR published the authorized update to this book with the release of Earth’s Catastrophic Past: Geology, Creation & the Flood by former ICR science researcher Dr. Andrew Snelling. It updates the scientific data, and presents an updated and expanded look at the topic that many see as key to understanding biblical earth history.

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Excerpted from:

Lawrence E. Ford, Executive Editor, "Celebrating the Classics", Acts & Facts, February 2011, Institute of Creation Research.

Henry M. Morris III, A Flood of Influence: The Impact of Henry Morris and The Genesis Flood in Modern History, Acts & Facts, February 2011, Institute of Creation Research.

John D. Morris, The Creation Movement’s Firm Foundation, Acts & Facts, February 2011, Institute of Creation Research.

Give Me Gasoline and Bibles

"God led me to read Jeremiah 45, and in the last verse it said, 'I will give your life to you as a prize in all places, wherever you go.'"

The Jungle Road: "Having a sense of
mission can erase our fears."

"God gave me this grace. The guerrillas knew I was a pastor, but it bothered them to look at me. I was not like the other pastors they had seen, with polished shoes or a nice shirt. They saw me in my tattered shoes with my machete and an old shirt. The guerrillas looked at me like, 'This guy is insignificant. How is he going to start a church?'"

"But the Lord showed me through Jeremiah 45:5 that he had given me these places as an inheritance, and now I am going to places - jungles, guerrilla camps - places controlled by the guerrillas."

"Everything is in God's hands. Staying active is what brings about miracles. You can't go forward alone; you go forward with Bibles, you go forward with the message, you go forward by encouraging others, like pastors who have been expelled. I say, 'Brother, don't be discouraged. God gives the victory and he gives the blessing."

"My simple appeal for assistance is always, 'Give me gasoline and Bibles, I will do the rest.'"

(testimony of a FARC guerrilla who turned to Christ, Voice of the Martyrs, February 2011)

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Lost time

After Chinese Christian Gao Feng returned from a three-year prison sentence, his friends lamented his "lost time." Gao replied, "I would rather go to prison for three years for doing something for Jesus than sit at home and do nothing for him."

(Voice of the Martyrs, February 2011)

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Mummified trees found in Arctic can't be millions of years old

How could these mummified trees be millions of years old, since they are not fossilized? What we are seeing are trees that were buried catastrophically by landslides ... during Noah's global flood!!

Selections from Mummified trees found in Arctic, Creation-Evolution Headlines, December 2010.

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Like Narnian children finding a zoo of lifeless stone statues in the White Witch’s wintry realm, scientists have come across frozen trees, leaves and seed pods deep in the Canadian arctic, Quttinirpaaq National Park on Ellesmere Island. “The dry, frigid site is now surrounded by glaciers and is completely treeless,” said National Geographic News. What deep magic left this mummified forest “exquisitely preserved”? The scientific wizards say it was a landslide, up to 10 million years ago.

National Geographic News says “The mummified trees were likely preserved so long because they were buried quickly by landslides and thus protected from air and water, which hastens decomposition.”

But can it protect them for millions of years? How many landslides must be invoked to cover enough rotting mummified trees to raise concerns about greenhouse gases? Even so, no living material lasts forever in its original state, unless replaced by minerals, as in petrification and fossilization. This is real wood.

“When we started pulling leaves out of the soil, that was surreal, to know that it’s millions of years old and that you can hold it in your hand,” one of the researchers announced to the American Geophysical Union last week. A colleague familiar with fossil forests called this find “extraordinary,” speaking of “Finding wood that is millions of years old in such good condition—almost as if you just picked it up from the forest floor....”

The millions of years exist only in their imagination. So tenacious are their faith in millions/billions of years, they cannot see the trees for the forest, or the forest for the trees—the dogma is so thick that you can't see through it unless you are outside it. These trees are not that old. Neither are the dinosaur bones with blood vessels intact. Why do they tell such tales?

They must keep the tale going, because they live in a fantasyland, the world of Blarneya, where it is always winter and never Christmas. They like it that way, because they serve the White Beard, who rules Blarneya with an iron fist. The Chronicles of Blarneya stretch backward and forward billions of years, they teach the children, turning their minds to stone.

(also published in Creation Matters, a publication of Creation Research Society, Volume 15, Number 6, November/December 2010, to appear at http://www.creationresearch.org/creation_matters/pdf/2010/CM15%2006%20low%20res.pdf)

References (selected)

Inman, M. (2010, December 17) Mummified Forest Found on Treeless Arctic Island. National Geographic Daily News. Retrieved December 19, 2010, from http://news.nationalgeographic.com/news/2010/12/101217-mummified-forest-canada-science-environment/