The "Knowing God" website, is a fresh new source for people wishing to learn more about God. When you visit "Knowing God", you can request follow-up from someone who cares. For example, during April 2011, a ministry in Poland using the site had 33 thousand first time visits, over 5 thousand people accepted Jesus as their savior, and 465 requested follow-up. The website was developed by a French evangelical ministry.
The word "God" or "Jesus" is typed into Google's search engine more than 70 million times every day! All over the world people want to know more about God. When people search for Him on the Internet, more and more are finding them at Knowing God.
People desiring to know more are directed to the five-week "Why Jesus?" program, where they go through 5 lessons with their "e-coach." They are invited to meet their e-coach and fellow students in forums and chat rooms. The relationships bring "graduates" together in small groups and ultimately a local church.
The five-week course, now translated in more than ten languages, is part of a "stepping stone strategy". The diagram illustrates how the program helps seekers find their way to God. It also helps Christians leave their comfort zone and come alongside seekers to find their way to Christ.
The left side illustrates the "Land without God." People on this side know little or nothing about the other side. They do not realize how relevant this new life in Jesus is, either for their lives today or for their eternal lives. They feel comfortable even though they may struggle with life's questions. That's where we come along side to help them find answers and lead them to Jesus Christ.
It's exciting to see fresh, new tools being used to communicate the age-old, unchanging message of Jesus and the Cross.
(from New Hope International's "Connect" prayer letter, July 2011)
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Wednesday, July 20, 2011
Tuesday, July 19, 2011
Saudi Arabia is hell for Christian guest workers from Philippines
| Saudi Arabia religious police. |
(from Tom White, Voice of the Martyrs, July 2011)
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Monday, July 18, 2011
Genesis matters because it is vital to knowing God
You cannot really know God until you rightly understand Genesis. That's a powerful claim, but one worth considering.
If God designed the Bible to consist of 66 books, and ensured that His revelation was complete and unified and without error in every word in those 66 books, then we must be careful not to dismiss any statement or any book that God divinely inspired for us to read and study.
God did not reveal His Word in a haphazard way; there is marvelous, perfect unity from beginning to end. Nor did God wait around to see what ancient peoples wrote before He inspired the writers of the Bible. The lordship, power, and omniscience of the triune God are plainly presented from the very first pages of Genesis.
Genesis 1:1 is clearly one of the greatest apologetics in all of Scripture, for if we stumble here, we cannot, or will not, appreciate God in the rest of the Bible. Accepting God as Creator demands our acceptance of Him as Judge, and that is exactly why many refuse to acknowledge that God exists, for doing so obligates them to deal with their sin before a righteous Judge.
Of course, this is not to say that one cannot know enough about God to receive His gift of salvation should one only know, for instance, a gospel presentation from the Book of John or Romans. Many millions have been saved with just portions of Scripture.
However, suggesting that it's okay to remove the book of Genesis - or at least the first eleven chapters - from importance in our study of the Bible is to demote this portion of Scripture from the level of divine inspiration, or to denigrate the ability of God to communicate clearly on important matters that deal with the very identity and attributes of a holy, purposeful, and compassionate God.
If Genesis doesn't matter - if God didn't want us to know Him through the book of Genesis - then He would have left it out of the Bible entirely.
(from Lawrence E. Ford, Three Reasons why Genesis Matters, Acts & Facts July 2011, Institute of Creation Research)
If God designed the Bible to consist of 66 books, and ensured that His revelation was complete and unified and without error in every word in those 66 books, then we must be careful not to dismiss any statement or any book that God divinely inspired for us to read and study.
God did not reveal His Word in a haphazard way; there is marvelous, perfect unity from beginning to end. Nor did God wait around to see what ancient peoples wrote before He inspired the writers of the Bible. The lordship, power, and omniscience of the triune God are plainly presented from the very first pages of Genesis.
Genesis 1:1 is clearly one of the greatest apologetics in all of Scripture, for if we stumble here, we cannot, or will not, appreciate God in the rest of the Bible. Accepting God as Creator demands our acceptance of Him as Judge, and that is exactly why many refuse to acknowledge that God exists, for doing so obligates them to deal with their sin before a righteous Judge.
Of course, this is not to say that one cannot know enough about God to receive His gift of salvation should one only know, for instance, a gospel presentation from the Book of John or Romans. Many millions have been saved with just portions of Scripture.
However, suggesting that it's okay to remove the book of Genesis - or at least the first eleven chapters - from importance in our study of the Bible is to demote this portion of Scripture from the level of divine inspiration, or to denigrate the ability of God to communicate clearly on important matters that deal with the very identity and attributes of a holy, purposeful, and compassionate God.
If Genesis doesn't matter - if God didn't want us to know Him through the book of Genesis - then He would have left it out of the Bible entirely.
(from Lawrence E. Ford, Three Reasons why Genesis Matters, Acts & Facts July 2011, Institute of Creation Research)
Sunday, July 17, 2011
Hundreds of Orphans accept Jesus at New Hope camp
In Moldova and Ukraine, hundred of orphans are at camp and God is at work in the kids, foster parents and the staff of New Hope International in amazing ways. In the beginning of July, Moldova had 200 orphan teens at camp from 10 different orphanages. 170 of them made a commitment to follow Christ!
The orphan camps demand extra time and effort from New Hope's staff and volunteers involved. Pray that many lives will be changed by God's power and for follow-up activities to result in further growth and the joining of youth clubs and churches where possible.
(from New Hope International's prayer letter, July 2011)
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The orphan camps demand extra time and effort from New Hope's staff and volunteers involved. Pray that many lives will be changed by God's power and for follow-up activities to result in further growth and the joining of youth clubs and churches where possible.
(from New Hope International's prayer letter, July 2011)
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Saturday, July 16, 2011
VOM adds Israel to its Christian Persecution watch
Please pray for protection and freedom of worship in Israel for followers of Jesus! Voice of the Martyrs, an organization helping persecuted Christians around the world, has often covered cases of harassment and even murder in countries like Iran, Indonesia, Vietnam, Columbia, and Cuba. In their July 2011 newsletter they have recognized that in Israel, too, both Christians and Messianic Jews have frequently come under attack mainly at the hands of ultra-Orthodox Jewish groups.
VOM mentions that the Jeruslaem Alliance Church was burned in late October 2010, and that the church was near an ultra-Orthodox neighborhood.
Here is more information, from Ryan Jones' article Jerusalem church fire blamed on Jews, in Israel Today Magazine, November 1, 2010:
"The Jerusalem Alliance Church, part of the global Christian & Missionary Alliance (C&MA), was built in 1914 on the edge of what is now the ultra-Orthodox Jewish neighborhood of Mea Shearim. Ten church staff had to be evacuated as the fire began to spread in the basement area of the building just after midnight last Friday. At least three staff members were treated for smoke inhalation at the adjacent Bikur Cholim Hospital. Considering that there were people sleeping in the building, the question of whether or not the fire was intentional became even more pressing.
"Rev. Jack Sara, the pastor of the Alliance Church’s main Arabic-speaking congregation, told Israel Today that police had confirmed to him that the fire was an act of arson. He noted that had Muslims been behind the fire, they most likely would have claimed credit, thereby shifting suspicion to Orthodox Jewish extremists.
"Orthodox attacks on perceived “missionary” elements in Israel are not uncommon, and in fact have escalated in recent years, though they usually target Messianic Jews. That doesn’t mean ultra-Orthodox attacks on Christian churches are unheard of. In 2007, suspected Orthodox extremists set fire to the Narkiss Street Baptist Church in downtown Jerusalem. The same church was burned to the ground by anti-missionary elements 25 years earlier.
"Rev. Sara insisted there were no candles in the room where the fire started, and that renovations on the basement had been completed just a day before, which he said meant the fire could not be blamed on faulty wiring or other electrical problems.
"Rev. Sara was reluctant to point a finger of blame at any particular group, though he said Jewish elements are the most likely culprits, and was concerned that current speculations were being exploited for political purposes. He noted that the day after the fire, Muslim and other Arab press were the first to visit. Naturally, they painted the story as an Israeli assault on Christian freedom of worship in the Holy Land."
(For the complete report, see Ryan Jones' article Jerusalem church fire blamed on Jews, in Israel Today Magazine, November 1, 2010).
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VOM mentions that the Jeruslaem Alliance Church was burned in late October 2010, and that the church was near an ultra-Orthodox neighborhood.
Here is more information, from Ryan Jones' article Jerusalem church fire blamed on Jews, in Israel Today Magazine, November 1, 2010:
"The Jerusalem Alliance Church, part of the global Christian & Missionary Alliance (C&MA), was built in 1914 on the edge of what is now the ultra-Orthodox Jewish neighborhood of Mea Shearim. Ten church staff had to be evacuated as the fire began to spread in the basement area of the building just after midnight last Friday. At least three staff members were treated for smoke inhalation at the adjacent Bikur Cholim Hospital. Considering that there were people sleeping in the building, the question of whether or not the fire was intentional became even more pressing.
"Rev. Jack Sara, the pastor of the Alliance Church’s main Arabic-speaking congregation, told Israel Today that police had confirmed to him that the fire was an act of arson. He noted that had Muslims been behind the fire, they most likely would have claimed credit, thereby shifting suspicion to Orthodox Jewish extremists.
"Orthodox attacks on perceived “missionary” elements in Israel are not uncommon, and in fact have escalated in recent years, though they usually target Messianic Jews. That doesn’t mean ultra-Orthodox attacks on Christian churches are unheard of. In 2007, suspected Orthodox extremists set fire to the Narkiss Street Baptist Church in downtown Jerusalem. The same church was burned to the ground by anti-missionary elements 25 years earlier.
"Rev. Sara insisted there were no candles in the room where the fire started, and that renovations on the basement had been completed just a day before, which he said meant the fire could not be blamed on faulty wiring or other electrical problems.
"Rev. Sara was reluctant to point a finger of blame at any particular group, though he said Jewish elements are the most likely culprits, and was concerned that current speculations were being exploited for political purposes. He noted that the day after the fire, Muslim and other Arab press were the first to visit. Naturally, they painted the story as an Israeli assault on Christian freedom of worship in the Holy Land."
(For the complete report, see Ryan Jones' article Jerusalem church fire blamed on Jews, in Israel Today Magazine, November 1, 2010).
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